America’s Most Sacred Acre

©2021 Snapping the Globe, L.L.C. All rights reserved.

When I am traveling, if there is a religious shrine, graveyard or church, I will find it.

It’s even easier if it’s across the street from my hotel!

When I arrived in St. Augustine, the weather was less than optimum. Foggy and rainy, it just wasn’t the way I wanted to start my trip. As the day wore on, however, there was some improvement.

As I walked out of my hotel, I could see the top of an extremely large cross amidst the fog in the distance; the Mission Nombre de Dios (Name of God) and the Shrine of Our Lady de La Leche. Though I really wanted to start my explorations of this historic mission, I decided to temporarily put it on hold, praying for a nicer day.

The next morning, it was still a bit foggy but much better than the previous day. Crossing San Marco Avenue, I entered the gates and headed to the far end of the property to where the immense cross soars over the waters of the Matanzas River. The Great Cross, a 208-foot-high structure constructed of stainless steel, was built in 1965 to commemorate the 400th anniversary of the first parish Catholic Mass and is fronted by an 11-foot statue which depicts Father Francisco Lopez de Mendoza, the first parish priest of St. Augustine.

In 1565, General Don Pedro Menendez de Aviles was sent by Spain to drive out the French Huguenots and establish the oldest permanent European settlement in what is now the United States. Father Mendoza, the chaplain of Menendez’ ship, offered a Mass of Thanksgiving on September 8, 1565, the day the Spanish arrived, with a roughly constructed altar and observed by the native Timucuans. Following mass, Pedro Menendez hosted a feast for his companions and the natives, an act that many describe as being the first Thanksgiving, contrary to what we have been taught. Today, on the site of the original altar, you will spot a newer recreation.

Dating back to the establishment of our great nation, these grounds are often described as America’s Most Sacred Acre. The Shrine is the oldest Marian Shrine in the United States and was recently elevated to a National Shrine by the U.S. Conference of Catholic Bishops.

I moved slowly, relishing in the serenity of the area and walked the well-maintained paths and walkways of the mission grounds. Passing the modest cemetery, I made my way to the small chapel. A beautiful vine-covered, stone and masonry sanctuary, it was built in 1967 by St. Augustine Governor Hita Y Salazar and housed an exquisitely detailed carved statue of Mary nursing the baby Jesus. It was the first devotion to Mary in the United States and was brought from Spain in the early 1600s. This chapel was bombed by the Spanish troops in 1728, during a battle with British soldiers who were attempting the seizure of St. Augustine, rebuilt in 1875 and restored after an especially turbulent storm season in 1914.

Other items of interest are the gravesites of six of the Sisters of St. Joseph who came to St. Augustine to teach the liberated slaves, the Stations of the Cross, an unknown formation (most likely the base for a religious monument), a bell tower, and statues of St. Francis of Assisi and St. Joseph.

After my exploration of the grounds was complete, I headed across the bridge to the front of the property. Finding the museum still closed, I ventured into the larger shrine church. Housing a replica of the original statue, I found the church to be quaint, yet modern, with its interestingly arranged colorful stained-glass windows. In the front of the church, a small room, devoted to Our Lady of Fatima, offers a modest place of prayer.

Finally, I made my way back to the now open Gift Shop/Museum and began making my way through the museum. The woman working behind the desk came and joined me and gave me a brief overview of the items in the small gallery.

Items of interest include an interesting diorama of the celebration of the first mass, important documents including a letter written by Pedro Menendez de Aviles, dated October 15, 1565, liturgical vestments and a statue of St. Francis Borgia. The most important artifact, however, is the original outer coffin in which Pedro Menedez de Aviles was buried. The coffin, encased and protected by glass, was presented to the Mission by the city of Aviles, where the remains of Menendez are still interred.

If I had had more time, I would have liked to have returned for mass at noon, however, since there were so many other places to visit within the city, I had to be content to offer up some early prayers and continue on my way. Stepping out of the museum, I realized that the fog had burned off and the sun was now shining brightly. Yes, there were other things I needed to see that day, however, I took one last stroll across the mission’s lake for another glimpse at Father Mendoza and the Great Cross.

Truly one of the most historic and meaningful temples that I have ever visited in the United States and possibly the world, it is recommended that all visitors to St. Augustine take some time to visit this holy site.

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Shrine of Our Lady of La Leche and Mission Nombre de Dios

  • https://missionandshrine.org/
  • Address: 101 San Marco Avenue, St. Augustine, Florida 32084
  • Hours: Monday-Saturday, 0900-1700, Sunday, 1200-1600. Mass Monday thru Saturday, 1200 and 1330.
  • Admission: Free, donation box available. Free parking.

The Fountain of Youth

©2021 Snapping the Globe, L.L.C. All rights reserved.

The oldest continuously inhabited European-establlished settlement in the contiguous United States…what a mouthful!

Do you happen to know what city this is?

St. Augustine!

Many years ago, I resided in the state of Florida. During that year-long stay, I spent a lot of time traveling abroad with my job, but strangely, I didn’t spend a lot of time checking out the state that was my home.

Maybe I just wasn’t as adventurous as I am today.

Maybe I just wasn’t informed.

Maybe I spent most of my time tanning at the pool and the beach or hanging at Disneyworld (yep…).

Had I known then what I know now, I would have spent more time exploring, much like the pioneers that landed on Florida’s shores hundreds of years before. Recently, I had read a bit about the city of St. Augustine and I was enthralled with its history and with the photos of its old town. It appeared to be so charming and a bit like Europe or the Caribbean, both of which I was missing, being unable to travel freely because of Covid.

Tired of being on lockdown at home and feeling the need to venture out to a state that offered fewer restrictions, I packed up and headed to St. Augustine to see if it was as true in life as it was depicted in print.

After arriving in Jacksonville and picking up my rental car, I made the hour-long drive south and checked into my hotel. There appeared to be so many things to do in this small city, I didn’t know where to commence.

I decided to begin where it all began.

Juan Ponce de Leon was a Spanish explorer and conquistador who led the first official European expedition to Florida. Born in Spain in 1474, he first arrived in the Americas with Christopher Columbus’ second expedition in 1493. After serving as a top military official in Hispaniola, he then led an expedition to Puerto Rico, a colony in which he served as the first governor. Under the advice of King Ferdinand, he led an expedition to La Florida and landed on the eastern coast of what is now the United States on the feast day of St. Augustine.  The city served as the capital of Spanish Florida for over 200 years and was later settled by Pedro Menendez de Aviles.

Though idealized as a great explorer, people always associate Juan Ponce de Leon’s search with the Fountain of Youth, rather than settlement of new lands. This is a widely known story, however, it is one that historians call a myth. Today, the public’s fascination with staying young, leads those to have a bit of faith in the story.

While I wasn’t seeking youth during my visit, I was seeking adventure and education. Heading over to the Fountain of Youth Archaeological Park, I made my way through the entrance, handing my ticket over as I walked into the Spring House, a 60-year old coquina building, which houses the original spring recorded in a seventeenth century land grant, supposedly associated with Ponce de Leon. Grabbing a cup, I examined the exhibits showing Ponce de Leon’s interaction with Timucua Indians and filled my cup from the aquifer. Taking a sip, I was a bit disappointed. It was not as cold as I would have expected and the minerals gave the clear liquid a strange taste. Thinking I would stick with my bottled Dasani, I headed outside to see what else I could find.

Examining my map and activity schedule, I learned that many of the exhibits were offered at specified times. Since the next presentation at the nearby planetarium was about to begin, I decided that I would snag a seat and relax there for a few minutes. The presentation offered an explanation of how sailors of the past navigated the vast seas by the stars above them. It was actually more interesting that I had anticipated and I learned a great deal.

The next stop was the Discovery Globe Theater. Almost a full house, I sat in one of the few vacant seats at the front of the room and was not sure what I was there to witness. A short movie precluded the presentation and I was taken aback when the narrator said that we would be shocked as to how primitive it would be compared to technology of today…he wasn’t lying. The curtain was opened and there was a giant globe (hence the name)! Planet earth. As this giant 30-foot high globe was lighted, it illustrated the routes of the explorers to and from the New World, the lands of La Florida, the Universities that were established in the Americas and the settlements and cities that they founded. Yes, it was certainly nothing like today’s technology, however, back when this was first introduced, it presented to standing room only crowds. Ok…so I liked it a little bit. Actually, I liked it more than I will probably ever will admit. It was kind of like visiting Disneyworld’s Tomorrowland for the first time…you wait for a phenomenal show and it is more like a walk back in time, but a walk that fills you with sentimentality.

Finally, I made my way throughout the remainder of the park. There were exhibits detailing Timucua burials and a Timucua village, with it centerpiece being the Church of Nombre de Dios. This church is a recreation of the original that stood on this location in 1587, built with cypress and palm thatch. Living history interpreters are present in the village to answer questions and help you understand what day to day life was like in the village.

Walking along the pathways, I dodged a plethora of peacocks while admiring the lovely, well-manicured grounds, highlighted by tropical trees, plants and water features. The male peacocks strutted their stuff while the females hung back in the grassy areas, some perched on the antique firearms. Heading toward the back of the park, I took a stroll out on the Historic Landings Riverwalk, past the Peace Memorial and the Ponce de Leon statue and checked out the Spanish Lookout, arriving just in time to witness the shooting of the cannon.

Quite a crowd had gathered to observe the historical firearms presentation but it was the Spanish Lookout that I though to be more interesting. The original watchtower that stood in this location was significant in the settlement’s history as it was what was the undoing of St. Augustine in June of 1568. Because of a light in the watchtower, Sir Francis Drake, with two thousand men and forty-two ships, was guided toward shore. Had they not seen the light, they might have missed the town, however, they made their way inland, sacking, looting and burning the entire settlement and wooden fort. Today’s visitors can ascend the tower, affording themselves a bird’s eye view of the waterways upon which Sir Francis Drake menacingly made his way to St. Augustine.

With ringing ears from the cannon’s discharge, I resumed my walk along the pathways, paying heed to the framework reconstruction in the inner field. When complete, this project will give visitors the ability to experience the First Settlement as previously inhabited by Pedro Menendez de Aviles.

Other items of interest on the premises were the Chalupa of St. Augustine where the settlement’s boats were constructed and a blacksmith shop offering demonstrations on the creation of various tools used during the period.

While the park offers a wide array of experiences, it is not a large scale facility and easily navigated in a couple of hours. It is a great way to start your education and exploration of the historical city of St. Augustine, founded by Ponce de Leon and settled by Pedro Menendez de Aviles.  While there are many things to see inside of the park, make sure to pay your respects to Menendez’s statue at the park’s entrance and make sure to not miss the oak tree “tunnel” that fronts the roadway to the park!

As I made my way out of the park and walked along under the canopy of oaks, I couldn’t wait to see what else there was to discover in this historical city!

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Fountain of Youth Archaeological Park

  • https://www.fountainofyouthflorida.com/
  • Address: 11 Magnolia Avenue, St. Augustine, Florida 32084-2827
  • Hours: 0900-1800, daily
  • Admission: Adults, $18.00, Seniors (60 years +), $17.00, Children (6-12 years), $10.00, Children (under 5 years), free. Reduced rates for St. John’s County residents.

The Glimmer on the Mountain

©2020 Snapping the Globe, L.L.C. All rights reserved.

When I was a child, I remember my mother watching “The Song of Bernadette”.

The “Song of Bernadette” was about a young peasant girl, Bernadette Soubirous, who had visions of a beautiful woman in the city of Lourdes, France. Determined to be the Virgin Mary by the citizens of the town, she was later canonized as a saint by the Catholic church.

Though I have been to France many times, I always thought that it would be nice to visit Lourdes, one of the most important sites of pilgrimage in the world. Instead of the Grotto of Lourdes in France, however, I was able to visit a shrine which honors Our Lady of Lourdes, a little closer to home.

The National Shrine Grotto, located in Emmitsburg, Maryland, is a treasure that I had no idea existed until I was headed to Gettysburg. Passing Mount Saint Mary’s University on Highway 15, I noticed a glimmer on the mountain behind the school.

While scoping out the map for information on The Shrine of Saint Elizabeth Seton, I noticed the National Shrine Grotto on the map adjacent to the university. Deciding to check it out, I drove up the mountain road to the parking lot next to the St. Anthony’s Shrine Cemetery.

My anticipation was immediately appeased when I spotted what had caught my attention from the highway…the Pangborn Memorial Campanile, a 95 foot tower topped with a gold-leafed bronze statue of the Blessed Mother. Reflecting the dim light of the cloudy afternoon, it was breathtaking and I could only imagine what it would look like on a sunny day.

Making my way down the hill to the Dubois-Seton Garden, for a better view of the campanile, I made the circle from the Archbishop John Hughes cabin to the different statues and landmarks lining the walkway; the Celtic Cross, the Blessed Virgin Mary, the Sacred Heart, St. Joseph and the Child Jesus, Our Lady of Medjugorje, St. Vincent de Paul, Our Lady of La Vang and Monsignor Hugh Phillips.

Opposite the campanile, I reached the Chapel of St. Mary’s on the Hill or “The Glass Chapel” where mass is held daily at noon. Opening up my umbrella to shield me from the newly falling mist, I passed the St. Teresa of Calcutta Memorial Garden on the Seton Walkway enroute to Corpus Christi Lane. Assuming I was headed in the right direction to the grotto, I was not surprised to first find the Stations of the Cross set within the heavily forested pathway.

Stations of the Cross

Finding myself at a small fountain with a statue of Our Lady of the Esplanade in its center, I noticed the Chapel of Corpus Christi, built in 1905 on the site of the original grotto created by Father DuBois, just beyond. It is here that the Grotto mountain water springs forth and you are able to fill your own container. If you are lucky, you may find a grotto chaplain nearby to bless the water.

Passing the chapel, I finally came upon what I was in search of, the Grotto Cave. A replica of the Grotto of Lourdes in France, it was built by seminarians in 1875. There were enscribed pews lined in front of the grotto for prayer and reflection but because of the light rain, we found ourselves huddling under the nearby overhang while waiting for our turn to venture into the cave. Across from the cave is a statue of St. Bernadette Soubirous.

Taking a right, at the end of the lane I discovered the Calvary, Crucifixion Scene. The present crucifix replaced the old wooden cross erected by Father DuBois in 1815.

Making my way back down the mountain, I veered to the left at the fountain on to Rosary Lane. Instead of the stations of the cross, I discovered shrines to the fifteen mysteries of the rosary, Padre Pio, Our Lady of LaVang, St. John Paul II, St. Faustina, the Holy Family and others.

While it would have been nice to sit on one of the many benches and spend some time in silent contemplation, the rain was coming down harder and there was no cover along the pathway. Hoping to make it into the Richard and Mary Lee Miller Family Visitor’s Center, I discovered that, like many other things during this Covid crisis, it was closed.

The best discovery of the day, however, was that I didn’t have to travel all the way to France to pay homage to the Grotto of Lourdes. It had been nearby all along!

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National Shrine Grotto

  • https://www.nsgrotto.org/
  • Address: 16330 Grotto Road, Emmitsburg, MD 21727
  • Hours: Grotto Grounds, 0830-1700, daily. St. Bernadette’s Shoppe, 0900-1630.
  • Mass schedule: Mass Chapel, 1200, daily. Saturday and Sunday, 1200 at the Grotto. Spanish mass, 1400, Sunday.
  • Admission: free

The First American Saint

©2020 Snapping the Globe, L.L.C. All rights reserved.

As a Catholic school girl, it was de rigueur to learn about the many saints of my religion.

There are over 10,000 named saints and blessed people. Christians began honoring other Christians around 100 A.D. with many of the first saints being martyrs who had given up their lives during the persecution for their faith, a custom that was appropriated from the Jewish faith in which prophets and holy people were revered and honored with shrines.

While a schoolgirl, the most beloved saints, and the ones I remembered most, hailed from other countries; Saint Francis of Assisi (Italy), Saint Patrick (Ireland), Saint Anthony of Padua (Italy), Saint Christopher (Canaan), Saint Patrick (Ireland), Saint Theresa of Avila (Spain), Saint Bernadette (France). In 1975, just after I began third grade, I remember my teacher, Sister Mary Cecilia, giving us some important information. The first American-born saint had been canonized…Saint Elizabeth Seton.

I don’t remember learning much more about her at the time…learning to duplicate Sister Cecilia’s neat cursive handwriting seemed much more crucial.

Years later, during a visit to Gettysburg, Pennsylvania, a familiar name popped up on the map in the nearby town of Emmitsburg, Maryland…that of Elizabeth Seton.

The fact that a shrine to this American saint was located in a very small town in Maryland was quite puzzling as I knew that she was a New York native. Gettysburg had been my main destination on this trip, but once I learned of this shrine, it was a place that I simply had to visit and the mystery as to how St. Elizabeth Seton ended up here would be solved.

An arresting film in the museum presented St. Elizabeth Seton’s life in a brief twelve minutes.

Elizabeth Ann Bayley was born in New York City on August 28, 1774 in the Episcopal faith. Married at the age of nineteen to William Magee Seton, she had five children. During a trip to Italy with her husband, she was moved by the deep faith of those who practiced Catholicism. Before their return home, however, William passed away from tuberculosis, leaving her a widow. Seeking consolation and the desire to experience the deep faith that she had witnessed in Italy, Elizabeth decided to convert to Catholicism two years later, despite criticism from friends and family,

Portraits of the Seton Family, Mother Seton, top right

Working as a teacher for a short time, in order to support herself and her children, she was approached by a visiting priest, the Abbe Louis William Valentine Dubourg, a member of the French émigré community of Sulpician Fathers and then president of St. Mary’s College of Baltimore Maryland. Abbe Dubourg extended an invitation for Elizabeth to move to Emmitsburg and establish the Saint Joseph’s Academy and Free School, dedicated to the education of Catholic girls on land bestowed by Samuel Sutherland Cooper, a wealthy convert and seminarian at the newly established Mount Saint Mary’s University.

On July 31, 1809, Elizabeth Seton established the first congregation of religious sisters to be founded in the United States, which was dedicated to the care of the children of the poor. With the initiation of Sisters of Charity of St. Joseph’s, Elizabeth adopted the title of “Mother Seton”. Mother Seton, along with the sisters, worked tirelessly until her death on January 4, 1821, at the age of 46.

Touring the museum, I learned a great deal about Elizabeth Seton’s remarkable life from illustrations, anecdotes, 19th century artifacts and letters written by the saint. The 40 Years A Saint exhibit detailed how she became a saint and highlighted the event on September 14, 1975, when Pope Paul VI proclaimed her a saint.

“Elizabeth Ann Seton is a saint. St. Elizabeth Ann Seton is an American. All of us say this with special joy, and with the intention of honoring the land and the nation from which she sprang forth as the first flower in the calendar of the saints. Elizabeth Ann Seton was wholly American! Rejoice for your glorious daughter. Be proud of her. And know how to preserve her fruitful heritage.” –Pope Paul VI

This exhibit’s focal point is the actual banner which hung in St. Peter’s Square on the day of her canonization.

Moving on to the basilica located upstairs from the museum, I was extremely moved by the the artistic beauty of the building. Originally designed as a chapel for the sisters of the Daughters of Charity, upon her beatification it was decided that it would serve as her National Shrine. Completed in 1965, the main feature is the altar for Saint Elizabeth. Here, in the Altar of Relics, is where Saint Elizabeth Seton’s remains are entombed in a copper casket enclosed in marble and topped with a statue of the saint, sculpted in Italy and depicting Mother Seton dressed in the habit that she and the Sisters of Charity wore beginning in 1809.

Altar of Relics

Stepping out of the basilica into the beautiful sunny afternoon, a day fit for visiting a saint, I ventured through the well manicured lawn to the Stone House, one of the first homes that Elizabeth Seton lived in when she first arrived in Emmitsburg. The home, which had been expanded over the years to accommodate the growing number of sisters, is usually available for self-guided tours. Due to the Covid restrictions, however, this and none of the other buildings throughout the premises were open. There was an audio recording that I was able to play and listen to while I peered into the windows at the period furnishings that still decorate the structure.

Moving through the gardens, I made my way over to the White House, the first house of the Sisters of Charity. Originally called “St. Joseph’s House” for Elizabeth Seton’s high regard of the saint, it is fully furnished with items that include those in existence for nearly 200 years and includes a schoolroom, much like the one Saint Elizabeth taught in, and a small chapel. Again, the interior was not open to visitors, but a recording was available at the back door.

The cemetery was a short walk away. As Mother Seton, her sister-in-law, Harriet, and other sisters walked through the woods searching for a cemetery site, the story has been passed on that Harriet threw an apple core against an old oak and declared it to be her final resting spot. Sadly, it was where they laid Harriet to rest only four months later.

Surrounded by a high wall set with bronze stations of the cross, the cemetery is the final resting place of many graves of Sisters and Daughters of Charity. As I walked toward the center, I discovered the Mortuary Chapel. Built by Elizabeth’s son, William to honor his mother, her remains laid in rest here for only a short while. In 1846, they were transferred to the chapel’s vault and later exhumed for her beatification. As I saw earlier, they rest in the basilica.

Mortuary Chapel
Former Resting Spot of Mother Seton
Stations of the Cross

My visit to the National Shrine of Saint Elizabeth Seton had come to an end. So much information was imparted on me that I felt like once again, I was at St. Joseph’s School in Sister Cecelia’s religion class. Thinking that I was going to only learn about Gettysburg and the ghosts of Civil War past, I discovered so much more about the first American saint.

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The National Shrine of Saint Elizabeth Seton

The Catholic Superstar

© 2019 Snapping the Globe, L.L.C. All rights reserved.

St. Vincent de Paul was born on April 24, in 1581 in the region of Landes, France. Growing up with deeply religious beliefs, he felt the calling to the priesthood early on and was ordained at the age of 19.

Working as a chaplain for Queen Margaret de Valois, he also served as a tutor to the Gondi family. It was during this time that he realized the inequities between the rich and poor and took on the rectification of this situation as his life’s mission.

After sixty years in the priesthood, where he served the poor and suffering, St. Vincent de Paul died on September 27, 1660. Canonized only 77 years later (considered record time) by Pope Clement XII, he was considered a saint among saints and such a Catholic superstar that in 1969, Pope Paul VI added his Feast Day to the official calendar as the 27th of September.

On a brisk fall day, it was this illustrious saint that I had come in search of in the 7th arrondissement of Paris. Located only a couple of blocks from the Chapel of the Miraculous Medal, where the saint’s heart is enshrined, the Shrine of St. Vincent de Paul (not to be confused with the Church of St. Vincent de Paul in the 10th arrondissement) is located inside the Church of the Lazarists Mission and houses a wax effigy of the saint.

Entering the church, I was surprised to find something extremely different from the Chapel of the Miraculous Medal, which I had just visited. An impressive festooned interior with intricate details decorating the walls, columns and doorways was framed by a high arched ceiling enhanced with blue and gold painting and framed, gilded medallions. While my impression of the Chapel of the Miraculous Medal had been of one that was light and airy, this church was more grand and elaborate and my eyes were immediately drawn to the grand altar filled with statues. Above the tabernacle, I could see the glass reliquary and St. Vincent de Paul’s likeness displayed within.

Since I had conducted some research before my visit, I was aware of the story of his exhumation. When first unearthed, the saint’s body first appeared to be incorrupt, however, when flooding damaged the area where his body had been placed, it began to show signs of decay. His heart was removed and sent to the Chapel of the Miraculous Medal and his skeletal remains covered with wax giving him a very realistic appearance.

Following the modest story of St. Vincent de Paul, conveyed through the pictures displayed in the stained glass and a canvas by Brother Francois, I walked along the side aisles which also displayed many statues and the casket containing the remains of St. Jean-Gabriel Perboyre. The polished marble floor reflected the lighting and the beautiful blue tiled ceilings.

From my viewpoint in front of the altar, I looked upward, admiring the glass and silver reliquary, designed by Odiot, the best goldsmith of his era. I bowed my head, said a prayer and continued on throughout the remainder of the church. As I neared the exit, I turned for one last look and a movement at the reliquary caught my eye.

A person.

Thinking it must be a member of the staff, I once again prepared to depart when I noticed the person hold up their cellphone for a selfie.

There had to be a way up there.

Making my way back toward the front of the church, I began to search for the way up. Deep behind the altar, I found it…a dual stairway, on either side, leading up to the holy treasure!

An easy climb led me to the top, allowing for the veneration of the relics at an amazingly close distance, and also being able to appreciate the outstanding craftsmanship of the reliquary, the intricate statues that guard the icon and a bird’s eye view of the church.

Thankful that I had turned for that one last look…I may have missed the most important part of this unique shrine.

Missing the ability to be so near the reliquary of such an important Catholic saint is only part of the issue with the church. A simple structure that one may just stroll by while in the area due to its plain facade, it must be sought out with a purpose. It is not a structure that a person simply stumbles upon…unless you like entering random doorways…however, it is one that any person with an affinity for Catholic history should seek out. Not only a beautiful church, it is one that honors an amazing Catholic saint.

Seek out this superstar…he’s still shining bright.

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The Shrine of Saint Vincent de Paul

  • Address:  95 Rue de Sèvres, 75007 Paris, France
  • Hours: 0800-1200 and 1400-1900 (unverified)
  • Admission:  free
  • Getting There: By Metro, Vaneau or Sèvres-Babylone stations. By Bus, number 39, 70 and 87.