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There is a church in Milan that I’ve been wanting to visit for a very long time.
San Bernardino alle Ossa.
The bones church.
San Bernardino alla Ossa, is a church in Milan, near the Duomo, which dates back to the thirteenth century, when a hospital and a cemetery were built in front of the basilica of Santo Stefano Maggiore, located next door. In 1210, excess bones from the cemetery needed housing so a chamber was built, next to which a church was built in 1269.

Restored in 1679 by Giovanni Andrea Biffi, the facade was modified and the walls of the ossuary were decorated with human skulls and tibiae. When the church was destroyed in 1712, a new edifice was designed by Carlo Giuseppe Merlo and expanded to accommodate the growing interest in the ossuary. The new church was then dedicated to St. Bernardino of Siena and completed in 1776.
Having been to both the Capuchin Crypt in Rome and the Catacombs in Paris, I was anxious to see how this compared, but I always seemed to be in Milan on Sunday when the church was closed to visitors.
Due to an irregularity in my schedule and some good luck, I happened to be in Milan on a Friday and the church was open during the afternoon. Making my way from the Duomo metro stop, I approached the area but was a bit confused. The first thing you notice upon approach is the basilica of St. Stefano and its bell tower immediately in the forefront. Seeing others entering the palazzo-like, unadorned building on the left, I realized that this was San Bernardino alla Ossa.
Entering the church’s vestibule, I acknowledged the Blessed Virgin and followed the corridor on the right, leading to the chapel ossuary.


The small square chapel, a breathtaking area, was originally decorated with frescoes by Sebastian Ricci, an Italian artist. Today, you can still see his work…gaze upward at the incredible ceiling which depicts the Triumph of Souls Among Flying Angels and the glory of the four patron saints, Santa Maria Vergine, Santa Ambrogio, Santa Sebastiano and Santa Bernardino de Siena. The rest of the chapel is adorned with an altar and a niche with the statue of Madonna Addolorata (Our Lady of Sorrows) kneeling before the body of Jesus. Skulls and bones, believed to be the deceased from the hospital and corpses from seventeenth century cemeteries, are arranged in niches and on cornices, pillars and doors. Some are stacked “frame-like” appearing as oversized paintings in simple shapes while others are arranged in ornamental patterns, like skull and crossbones. The skulls that you observe in cases above the door are those of executed prisoners.




Remains interred near the altar are those of a young girl, who, according to legend, comes back to life on November 2nd, All Souls Day, and lures other skeletons in a morbid dance.
Be sure to take a seat and revel in the unique artistry of the chapel and be prepared for large tour groups entering the chapel now and again. A sign advising against photographs is present in the hallway, however, I did not see this until I heard the caretaker telling a group of Spanish tourists that photography was not allowed. Thankfully, I had been able to capture some stunning photos before I understood the restriction.
The church itself is not very remarkable and rather small. An octagonal plan, it has two side chapels with baroque marble altars, with the one on the right showcasing an altarpiece by Frederico Ferrario representing “Santa Maria Maddalena in casa del fariseo” (St. Mary Magdalene in the house of the Pharisee).

However, be sure not to miss one of the most interesting aspects of this church. The chapel on the right of the altar also houses a tomb of some descendants of Christopher Columbus’ maternal family. You can spy the family coat of arms with the motto, “Colon diede il Nuovo Mondo alla Castiglia e al Leon” (Colon gave the New World to Castile and Leon).


The church has grown in popularity over the years and though not very well-known, it often listed in the Top Things To Do lists of Milan. Maybe not as large as the catacombs of Paris and maybe not as ornate as the Capuchin Crypt in Rome, I do think that San Bernardino alla Ossa is by far the most intimate and most beautiful.



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San Bernardino alla Ossa
- http://www.turismo.milano.it/wps/portal/tur/en/arteecultura/architetturaemonumenti/abbaziechieseebasiliche/chiesa_san_bernardino_ossa
- Address: Via Carlo Giuseppe Merlo 4, 20122 Milan, Italy
- Hours: Monday thru Saturday, 0730-1200 and 1300-1800. Closed Sunday.
- Admission: free
- Getting There: Metro, Duomo stop. Proceed along the cathedral’s southern side to the end of the square and into Piazza Fontana. Cross the piazza diagonally, across Via Verziere.
Access to the Catacombs, one of the fourteen City of Paris museums, is located near the Denfert Rochereau metro station in the Square de l’Abbe Migne. After waiting in the never-ending queue, you will descend via a staircase of 130 steps leading down 20 meters below ground. The area is dimly lit, and at times, narrow and low. There are many signs engraved on the walls, however, most will not be of any assistance in navigating the passageways. Architects and engineers of the Quarry Inspection Department marked their underground construction work during the 18th century. The number of the work site, initials and the year are engraved in the stone and are interesting to note. Other signs refer to the Arcueil Aqueduct, built between 1613 and 1623, on order from Marie de Medici, to bring water to the city from springs in Rungis and many of the passageways are identified by the avenues that run above them.
After a lengthy walk and an encounter with a display on the history of the catacombs, we soon came to the entrance to the ossuary, where a sign above the black and white doorways read “Stop, this is death’s empire!”. Stepping through the entryway, it is here that you finally encounter the remains of several million Parisians.







As we exited into the gift shop, we took a moment to look around at the merchandise offered and to utilize their restrooms. Stepping out onto the streets, near the intersection of Avenue Rene Coty and Rue Dareau, however, it became clear that our ending point was not near the beginning of our journey. Though we were able to swiftly determine the correct direction to return, it might be beneficial if signage pointed visitors back to the direction in which they came.