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A few weeks ago, I was in the Dominican Republic on Easter Sunday, soaking up the sunshine on Bavaro Beach. Little did I realize that a little more than a month later, I would get to celebrate Easter again.
While checking the Acropolis museum website last week, I noticed a banner across the website opening page, Holy Week 2016 Opening Hours at the Acropolis Museum. “Oh, they must have not updated their web page this month”, I thought to myself.
Well, you are never too old to learn something new. The Greek Orthodox Church celebrates Easter later than the Catholic church. The Greek Orthodox Church uses the Julian calendar when calculating the date of Pascha (Easter), while the rest of Christianity uses the Gregorian calendar. There is a thirteen day difference between the two calendars with the Julian calendar being thirteen days behind the Gregorian. Additionally, the Orthodox Church maintains that Pascha must take place after the Jewish Passover in order to maintain the Biblical sequence of Christ’s Passion. Occasionally, the two do celebrate it on the same date (last time, 2011), however the dates of Easter for the Orthodox Church can be anywhere from one to five weeks later.
So, Easter was going to be celebrated on Sunday and all museums, archaeological sites and many shops would be closing early on Saturday? There goes my nap. Being that we would not be arriving until mid-morning, I realized that if I wanted to visit any museums or do any shopping, I would have to take a shower and hit the streets right away.
Having made the decision to visit Agia Dynamis, I decided to map out other churches in the area since it was a Holy Weekend. Visits to these would be accomplished on my way to and from the Kerameikos Ancient Cemetery. Some of my favorite things to see in other countries is their churches…what not a better weekend to see some of Athen’s finest, than on Easter weekend?
Agia Dynamis (Holy Power), a tiny church on the corner of Mitropoleos Street and Pentellis Street, is squeezed between two of the supporting pillars of the Ministry of Education and Religion building. The ministry has been party built around the church as it cannot be demolished due to its prominent history. During the Greek revolution this was the location, that the Greek ammunition master, Mastropavlis, made bullets for the Turkish and for Greek freedom fighters that were smuggled out during the night in garbage bags.
The church is very small and not very embellished. There were many Athenians visiting the church while I was on the premises, lighting candles and offering up prayers.
Walking up Mitropoleos Street, in the Platia Mitropoleos, I next arrived at the Metropolitan Cathedral of Athens and the adjacent and diminutive Agios Eleftherios church, also known as Mikri Mitropoli (little metropolitan church) or Panagia Georgoepikoos (meaning “All-saint Mary who answers quickly to prayers”).
The Agios Eleftherios church is a Byzantine-era construction from the 13th century ordered to be built by the bishop of Athens. With the expulsion of King Otho, in 1862, it received its current name, meaning “Freedom”.
The outside is constructed of marble with much artistic detail. It is extremely small inside, but beautiful in its simplistic character.
After my visit was complete, I moved onward to the Agios Eleftherios’ illustrious neighbor, the Metropolitan Cathedral of Athens, popularly known as the “Metropolis”.
Towering over the “little metropolitan church” and the square, the domed basilica has presided in its current location since 1842 when construction began on Christmas Day. Marble from 72 demolished churches was used to build the Cathedral’s colossal walls. After its completion 20 years later, the Cathedral was dedicated by the King and Queen to the Annunciation of the Mother of God. The cathedral, a major city landmark, is the site of official ceremonies and important wedding and funerals.
When entering the church, note the ancient marble, above the entrance, depicting a woman said to be Eileithyia, the goddess of childbirth. During the passage from mythology to Christianity, many temples were transformed into churches and leads one to believe that this particular church was probably built on the ruins of an ancient Greek temple dedicated to Eileithyia.
The interior is very ornate with rich color, distinctive iconography and a beautiful domed ceiling. The Cathedral houses the tombs of two saints, Saint Philothei and Patriarch Gregory V, both killed by the Ottoman Turks during the Ottoman period. The interior was roped off and the sanctuary could only be viewed from afar.
After exiting the Cathedral, I took a a moment to wander through the square taking note of the two statues which reside here; Saint Constantine XI the Ethnomartyr, the last Byzantine Emperor and Archbishop Damaskinos, the Archbishop of Athens during World War II, who was also Regent for King George II and Prime Minister of Greece in 1946.
Walking through the Plaka, I resumed my church tour arriving in Monastiraki Square. The square is named for the Church of Pantanassa (or Ekklisia Kimisi Theotokou Mitropoleos) which is also located here. This small church presides over the square and the crowds of tourists that congregate here for shopping, dining, sightseeing and utilization of the metro at the Monastiraki station.
This church was known as the Great Monastery as it was located on the site of a monastery that stood here many years ago. Later, it became monastiraki (little monastery) which eventually denominated the entire area. Deciding to forgo the interior of this small shrine, I admired it from outside and continued on my way.
My next destination was the Kerameikos Cemetery, Museum and Archaeological Site located near the end of Ermou Street. The cemetery, one of the lesser known archaeological sites in the city, is most certainly worth a visit while in the area.
After my visit to Kerameikos Cemetery, I headed back through Monastiraki Square and walked along the Ancient Agora admiring Hadrian’s Library and the Tower of the Winds.
My final destination was the Church of the Holy Trinity or Sotira Lykodimou, one of the largest medieval buildings in Athens. The Byzantine church was built a little before 1083 within the city’s defensive walls. In 1847, the Russian government purchased the property and Tsar Alexander II undertook the huge renovation of the building in 1850, when the impressive bell tower and side tribunes were added. Now commonly known as the Russian Church it is the parish church of the Russian Orthodox community in Athens.
Stepping into the church, the eye is drawn upward to the impressively festooned dome and the exquisite tall Russian iconostasis, which warranted further inspection, however, before I could take additional pictures, I was instructed that none were allowed.
A quick walk around the exterior and I finally decided that my church tour was complete and it was finally time for my nap.
Within the ancient winding city of Athens, there are many more churches that are worthy of inspection. Dating back to the 5th century and boasting impressive architecture, most are well-preserved and decorated with icons and rare-frescoes. While strolling around the city, everyone should take time to visit these historical houses of worship.
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Agia Dynamis
- Corner of Mitropoleos and Pentelis Streets
- Take metro to Syntagma square, cross the square to the start of Mitropoleos Street and walk west. The church will be on your left.Metropolitan Cathedral of Athens and Agios Eleftherios Church
- Metropolitan Square, Athens 105 56
- Take metro to Syntagma square, cross the square to the start of Mitropoleos Street and walk west. The square and churches will be on your left.
Church of Pantanassa
- Monastiraki Square, 10555 Athens
- By Metro: 1 (Green Line), 3 (Blue Line), Station “Monastiraki”
By Bus: 025, 026, 027, 035, 200, 227, 500
By Foot: From Syntagma Square, follow Ermou Street all the way down until you meet up with Monastiraki Square
Church of the Holy Trinity
- Corner of Filellinon Street and Souri
- Take metro to Syntagma square. Head south on Amalias, take a right on Souri.